Stream of consciousness for the weekend:
I still find myself thinking about this insightful November conversation between a Guardian reporter and architect Renzo Piano. City of Sound delineates several of Piano's larger points, specifically regarding city form, the public realm, and sense of place:
The big topic of today, and of the next 20 years, will be peripheries. How you can transform peripheries into a town. What is happening today in Paris is happening everywhere. It is mad, mad, and the insensitivity of people and politicians . . . They create ghettos. In Paris it is particularly bad. Now people are starting to understand that the real challenge of the next 30 years is to turn peripheries into cities. The peripheries are the cities that will be. Or not. Or will never be.
Piano's point about the weight we give to different locations in a city is a provocative one--that a failure of French city planning was trusting an idea of static conditions in the banlieue, when the reality of these neighborhoods and communities (as with everywhere) is shifting and tumultous. While Piano, a Parisian himself, discusses these ideas with Paris specifically in mind, they have broader significance and bear consideration elsewhere.
What is the relationship between center and edge? Are these things, and how we think about them, static? What is the relationship of these conditions going to be when, because of inevitable change, these places are neither edge nor center any longer? What does the maturation of the edges of anywhere these days look like, anyway?
France's politicians have failed to understand that for a community to work, it cannot be a "ghetto"; it must be a place in which people work, and sleep, and socialise and, most importantly, "merge" in some way. He says ghettoes are "against the idea of a city. Cities are a place of tolerance, by definition, where difference must merge. It's tragically predictable, what happened, and it will probably happen again if something isn't done. It is also because of the government; these people don't understand the important of tolerance." He is not naive enough to believe that his field of endeavour can fix this. But does he believe that architecture can help build that tolerance? "Architecture in some way has the duty to suggest behaviour. In some way. Places are the portrait of communities, and if the place is impossible, the community becomes impossible.
An earlier portion of the interview deals with how Piano's upbringing in Genoa has threaded itself through his career and projects, so that in a sense his actions and ideas result from life in Genoa and Paris. We can read Piano's biography through his work--a childhood near the harbor and a fascination with boats adds up to an ongoing interest in "lightness," for example. This works at the scale of the city and the community as well--the physical forms of a place offer biographical details about a community's sense of itself.
Part of Piano's success as an architect seems to be how he works with context; the Centre Pompidou (his auspicious debut as a designer, along with Richard Rodgers) is to me like a supercharged relation to context, a sort of "context bomb" in the middle of the Marais that forces it into sharp relief through its scale, material, and form. Its empty piazza is one of the most iconic and vibrant open spaces in what is already a city with a great public realm. A visitor is startled by how the space urges contemplation of both building and neighborhood, of art and city...of things "merging". (There's much more I could say about the Pompidou...but I digress.)
Anyway, in the interview Piano draws a vital distinction between a plaza and a piazza:
"A piazza is not a plaza," fumes Piano. "The plaza is the theme park of the piazza; the plaza is the commercial version. A piazza is an empty space with no function. This is what Europeans understand." A space without function allows one to be "in the moment", he says, and to counter what he sees as a major flaw in modern life - the habit of interpreting all experience in the light of achievement, as a means to an end. We should, he thinks, learn to lighten up, and the creation of empty, purposeless spaces within cities might encourage that. "You don't have to struggle to give function to every single corner. You can just wait and see and enjoy."
It strikes me that quality and identity of space and place are ever more crucial issues for architecture now. What does "here" mean? And "us"? If globalization erodes regional difference down to the point where the DNA of "local" and "community" are altered beyond recognition, what happens to design? When good design ends with endless commodification, what happens to "empty, purposeless spaces"?
These are rhetorical questions, but it seems responses to this issue of spatial identity or "portrait of place" exist across a broad spectrum, in everything from the design of custom wallpaper (also here! wow!) to architecture to the emergence of Google Maps and Yellow Arrow. Pattern is inscribed on top of pattern; information is layered; surfaces acquire increasing texture. (below, a library by Herzog & de Meuron in Eberswalde, Germany. plus a proposal for wrapping trolleys in Toronto. via)
Here is a radio show about the "geo-spatial web," where the digital realm has begun to reorganize and augment the physical world:
Already it means online maps loaded with information about the physical world, and someday soon, that physical world itself will be tagged and teeming with data for the asking: What is that building? Where is my dog? Who is that man?